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Nakumbuka (I Remember) Day
November 11, 2022
Text taken from https://malaikamutere.com/
In August 1992 a group of African people from throughout the world met at the Black Think Tank conference in Badagry, Nigeria to discuss the direction that Pan-Africanism should take as the year 2000 approached. Out of that meeting was produced a document called “The Black Agenda up To the Year 2000”. In that document was established the observance of “Nakumbuka Day” as a day of remembrance. All African people who attended that conference were encouraged to return to their respective communities to establish the tradition of Nakumbuka Day.
The Pan-African Associations of America returned to the U.S. and created the Nakumbuka Day ceremony, presenting its first one at San Diego State University, California on November 11, 1994. This was the first known celebration of Nakumbuka Day in the U.S. In 2003, Nakumbuka was celebrated for the first time in Jamaica when Basil Lopez “Kusoonogo” introduced it there with the support of the faculty and administration of Mico College in Kingston. That commemoration was qualitatively different as officialdom of the country was involved. The Governor of the country participated in the procession.
Nakumbuka – meaning “I remember” – comes from the African (Bantu) language of Kiswahili and serves to remind us that we can never afford to dismiss, minimize or simplify these past five hundred years of human horror and devastation. It is a day to remember those of African blood who died unknown, unwanted by those who kidnapped them and left families on the continent who have never been able to lay their grief to rest. On this day African people are encouraged to set aside the time to read and talk with children of all ages about the Maafa (the African holocaust of slavery) and what we must do to prevent it from ever happening again.
Nakumbuka is the name given to the annual day of observance for the Maafa. The Maafa has been one of the least discussed human tragedies in the past five hundred years by African people among themselves, yet this segment of African human time has crippled a continent, its people and its children of the Diaspora. What has probably made this tragedy even more horrific has been the inability of its victims to talk about it freely, and to openly express their grief without shame or embarrassment. One aspect of African liberation is finding a way to bring some psychological, emotional and spiritual closure to the trauma we have experienced.
Part of the Nakumbuka ritual involves a call and response recitation of the names of ports from which enslaved Africans were taken away; participants say “Nakumbuka!” in response. We ask all African people to burn white candles and incense throughout the day, wear white clothing, ribbons and armbands as a sign of remembrance. Place a mark of ash in your foreheads as a sign of mourning and at the end of the Nakumbuka Day embrace each other and say seven times loudly to reassure the ancestors that they are never away from us: “NAKUMBUKA!”